Monday, 22 June 2015
Friday, 29 May 2015
Tuesday, 5 May 2015
In most countries May 1st is celebrated as Labour Day. It’s a holiday in Greece too, but it is primarily as the Day of Flowers that it’s celebrated. Wreaths of flowers are made and presented to friends and neighbours, and many Greeks travel to the countryside to enjoy the flowering landscape, with bunches of flowers stuck under their windscreen wipers.
Molyvos was flooded with mainly local tourists, even though it is no pastoral field full of flowers. The little town is a beloved destination for people going out for a day-trip. It has lots of green spots within its old stonewalls and so has its own beautiful flower spots. Travelling from the capital to Molyvos will lead you along colourful open fields and lots of orchards where beneath the light green olive leaves lie fields of flowers in all colours. These days the island is at its colourful best and it is the nicest time to take walks or outings by car.
Close to Achladeri you will find famous fields, which are easily as beautiful as the Dutch tulip fields: the red of the poppies is an attraction for many photographers. Even just a few of these bright red flowers in a green field can tempt plenty of people into stopping on the roadside.
Most people know that poppies are not just flowers to colour gardens or fields: opium can be made from them: a drug that can relieve pains, numb your state of mind or bring you to a sweet sleep. It can lead you to addiction and also may kill you. The Roman emperor Marcus Aurelius, the English writer Charles Dickens, the movie star Bela Lugosi and even the world famous nurse Florence Nightingale were opium addicts. And many others too, since opium has been known for thousands of years.
In ancient Greece, their Gods for sleep (Hypnos), night (Nyx) and death (Thanatos) were often depicted with a poppy as their symbol, as were the Gods Apollo, Asklepios, Pluton, Demeter, Aphrodite, Kybele and the Egypt Goddess Isis many times seen with a bunch of poppies, sometimes mixed with some ears of corn in their hand.
But it was only in the 8th century BC that poppies were mentioned for the first time in writing. Hesiod mentioned the city of Mekone (Papaver-city, in the region of Corinth), where Prometheus gave portions of poppies at an ox to sweeten the mind of Zeus. Theophrastus later wrote that a combination of the juice of poppies and hemlock (Conium maculatum) gave a painless and easy death. In the Odyssey, written by Homer, the juice of poppies is used to numb people in order to have them forget all sorrows. Aristotle recognized poppy juice as a drug and both Hippocrates and Theophrastus wrote about different kind of poppies and their applications.
Proof that the Greeks in ancient times were already using this flower for healing or enjoyment comes from archaeological finds. On Crete a small statue was discovered of an unknown woman from Minoan times. Her hair was adorned with poppy-capsules. That is why the archaeologists named her as a Goddess of Poppies and healing. But all over Greece poppy-capsules were depicted on many more finds, so a conclusion can be made that opium was a very old drug, known by priests, kings, Gods and other mighty people who knew very well how to use it.
Lesvos is not, of course, full of poppies that can be used to produce opium;
the opium poppy (Papaver somniferum), also called the Common Garden Poppy, has a light green stem and its flowers vary in the colour from white to pink, purple and dark red. She may be found on the island, but not in sufficient numbers to provide an opium kit.
The most common poppy on Lesvos is the red Papaver rhoeas, also called corn or field poppy, Flanders poppy, red poppy or coquelicot. You may also find a smaller variation: the Papaver argemone, called the long pricklyhead poppy or pale poppy; and even another pale poppy, called the Long-headed poppy or Blindeyes (Papaver dubium) is to be find on the island. And some of the coasts are brightened by a yellow kind, called a horned poppy (Glaucium phoeniceum).
I think there might be some opium addicts on the island, but for sure this drug is not produced on the island. Even though the common garden poppy was plentiful during ancient times in Greece, nowadays it is hard to find. Maybe that’s the reason that the seeds of these flowers – the delightful poppy seeds – are mostly unknown in Greek food; although you may find some bread decorated with poppy seeds. In earlier times they had babies calmed down or encouraged sleep with some drops of the field poppy (which also contains, but in very very small amounts, some drugs). But nowadays I am not sure if mothers would dare to use this to sooth their children asleep.
Here on the island lots of green leaves picked in nature are very popular as food: the so-called chorta, like dandelion, Milk Thistle or nettles. There are many wild grasses loved by the Greeks, whose leaves are picked when the plants are still young and finish in the kitchens where they are used for super healthy dishes. The leaves of the long pricklyhead poppy also are an edible chorta. These can even be eaten raw, provided that they are picked before the capsule has grown. In a small tavern in Agiasos last week they not only served fresh picked Morchella (another culinary surprise), but also Poppy Balls: not containing opium, of course. But you do not need any opium to get addicted to Greek food, especially when you find such an eatery where they serve so many products, fresh from nature, which they turn into delicate dishes.
(with thanks to Mary Staples)
© Smitaki 2015
Geplaatst door smitaki op Tuesday, May 05, 2015
Saturday, 25 April 2015
(Remnants of the cableway near Pessas)
Life and Times of Zorba the Greek from the Greek writer Nikos Kazantzakis was published in 1946, but became really famous in 1964, when a movie was made of the book by the Greek director Michaelis Kakoyannis. Believe it or not, the movie not only made Zorba world famous but also introduced a new popular dance in the world: the sirtaki.
Actually the sirtaki is an invention of the choreographer of the movie, because the leading actor Anthony Quinn was too stiff to dance the traditional dance hassapikos which is described in the book. Sirtaki is such a merry dance that you get even the most stubborn donkey up a mountain with it (see this cheerful movie). Just like the sirtaki is an invention, the protagonist in the movie is fictitious, even though Kazantzakis’ friend Yorgos Zorba was the inspiration for the book and the man who conquered the hearts of so many.
The story is about an English/Greek writer, Vassilis, who wants to open a mine on Crete. He meets a miner called Alexis Zorba and asks him to come and work in the mine. Zorba turns out to be a man full of stories and philosophies, a source of information for Vassilis who is trying to write a book about Buddha. Zorba loves women, satirizes the small mindedness of the villagers and that of the pious monks; he is full of ideas, looks at life as a challenge and is not afraid of death.
Was there a predecessor? The book The Colossus of Maroussi by the American writer Henry Miller also is about a friendship between a writer and a Greek. Miller met Yorgos Katsimbalis (1899-1978) when he visited Greece in 1939. This Greek writer and founder of the magazine Ta Nea Grammata lived just like Zorba: having a spirited mind, a love for drinking, long discussions and social outings. Maybe this Greek way of life – taking life as it comes – made even more impression on Miller than all the archaeological sites that they visited together (even though Miller described them as fabulous). Miller did met his Zorba, but was forced to go home when the Second World War became a serious threat.
The Colossus of Maroussi (the title refers to the name Miller gave Katsimbalis) which he wrote upon returning home is a strong ode to Greece and was published in 1941. In the Fifties and Sixties the book made many people decide to visit the country of the Greek Gods and I guess in those times there was no better publicity for Greece than this book.
Neither Henri Miller, Katsimbalis nor Jorgos Zorbás visited Lesvos, as far as I know. Of all famous people produced by the island, maybe it is the painter Theophilos who comes closest to the Zorba character: a man living without conventions, dressing as he wanted and all the while studying the people around him in order to make paintings.
Also Sappho dearly loved life and wrote about it. But this lady was more into the dark blues. She introduced poems based on the stirrings of her soul, mostly causing pain in the heart.
Another free-minded person coming from the island was the famous Barbarossa. Whether this pirate greeted the days as if everything was new, is not known.
But there must have been a Zorba on the island, who just like Alexis, build a cableway. Not for a sawmill, but for the resin, which last century was harvested on the island, especially in the woods around Megali Limni and around the waterfall of Pessas (Polistami). There you can see some of the remains of a cableway going all the way down to the Gulf of Kalloni near Skala Vassilika, from where the resin was shipped. And it seems that (unlike the fictional character) this one did do the job.
Lots of people visiting Lesvos, return yearly: the island might be the spot with the largest number of repeaters of all of Greece. There are even some among them who have come here since the Sixties. When you hear their stories about the past, you might think that they too met their Katsimbalis: they spent hours in the cafenions drinking and talking, making adventurous trips into nature, and mostly accompanied by one or more locals. It seems that in those early times the island was full with Zorbas.
It is sometimes said that time has come to a standstill on Lesvos. It is a fact that the island is not flooded with masses of tourists. In the sleepy villages men sip at their ouzo, men who were sitting there long before Zorba appeared in the cinemas. The mysterious monasteries (some still habited by dusty monks, others regularly busy with visiting pilgrims) make you realize that there is another life besides the one in the over populated western world. Even the few modern windmills, towering high on inhospitable mountaintops already seem part of history.
Timeless or not, there still are Zorbas on the island: men keeping some sheep and some olive trees and having a simple but happy life. You may meet them in the cafenions where they take their daily ouzo and eat their Mèzes. Enjoying life with a small income, it is what lots of Greeks still do, forced by the crisis or just because it is their way of life.
(with thanks to Mary Staples)
© Smitaki 2015
Geplaatst door smitaki op Saturday, April 25, 2015