Saints do not talk (ag. Eirini,
Neochori)
(By: Pip)
When we visit other countries, we're
open to other manners and customs. We're interested and we adjust. That is
right, yes?
We make some efforts to learn the
language, even if it is just a few words. We will be touched by seeing an old
woman with a back like a snapped tree, dressed all in black, shuffling along a
street. We will wait patiently until she reaches the other side of the street.
Our hearts beat with joy, seeing an authentic village square where old men play
board games with others watching and hanging around. And even though we know we
will make a fool of ourselves on Greek nights, we will join the group to dance
the sirtaki. And we will feel honoured when somebody offers us a local
delicacy. Even if we are afraid it will give us the shits, we are too polite to
refuse the offer. I recently was offered a preserved fig filled with nuts; it
came from a smudgy pot standing on a even more smudgy kitchen counter, where
beside it sat a soup pot and the worn-out mules of the lady of the house. I
should not have worried: the fig tasted wonderful, my intestinal flora kept
calm and I did not offend this woman by refusing her offer.
But we do use our own culture and
habits as the base from which we judge other people. It is not that we want to
harm locals, but without knowing we might offend them. I will not use as an
example the young people dancing topless on bars and boozing until they drop in
Chersonissos on Crete (and other popular Greek destinations), because while
this behaviour is obviously offensive, it has no practice here on Lesvos. Not
yet. And I do not want to call this scandalous behaviour cultural, it is just
commonplace obscene vandalism.
An example made by young and old
passing a cultural border, has to do with customs: while the Lesvorian people
are still wearing winter coats in spring, the first tourists, happy to finally
see the sun, parade with their milky white calves in short trousers. Even
though we know that it is not appreciated, we just pop into that lovely little
church in those same short trousers with bare shoulders. In the larger Greek
churches, popular with tourists, the parish clerk will have shawls ready for
visitors to cover their nakedness. The small ones however, many of them having
the key in the door, are unprotected and everybody can visit them, in whatever
manner they are dressed. No living soul will see it, except for the many images
of saints, who do not seem to judge - though they may think it unworthy.
And the so-called ex-pats – people who have houses in a foreign
country – also trespass on many cultural borders. It can be in the Algarve,
Tuscany or on a Greek island like Lesvos. When a handyman is needed and he does not come at the agreed
time, there might be a culture clash. Then the air fills with lots of grumbling
about the work ethic of the Portuguese, Italians or Greeks. What we don't
consider is that the handyman is too polite to say that the proposed time to do
the job is not convenient for him. He doesn't want to bother you with the
information that he has a second job or that the proposed day is on a local
holiday, that he cannot get the materials in time or that he does not have the
money to pay for them. He will simply come as soon as he can.
My first encounter with a handyman
on Lesvos also came as a cultural shock. The ordered washing machine was
supplied earlier than expected. Because I wasn't at home and my door was closed
(I may be the only one on Lesvos who locks doors) the deliveryman came to fetch
me at my work. The next morning, totally unexpected and very early, the plumber
knocked on my door - on Sunday! Instead of being grateful that he came on his
free day to connect my washing machine, I nearly refused him entry to my
house. In my culture it's not the
custom to receive a plumber or any handyman in your nightdress. Before you know
it, you may have a bad reputation and every Sunday you'll find a Greek on your front porch.
© Pip, 2014
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